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You are at:Home»Crime»(Video) Anambra govt demolishes Akwa Okuko’s shrine, burns ritual items after judgement
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(Video) Anambra govt demolishes Akwa Okuko’s shrine, burns ritual items after judgement

DailyblastBy DailyblastFebruary 28, 202604 Mins Read
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The Anambra State Government has demolished the shrine of Chidozie Nwangwu, widely known as Akwa Okuko Tiwara Aki, following his conviction by a High Court sitting in Awka for involvement in ritual-related offences.

The demolition exercise took place shortly after the court sentenced Nwangwu to 11 months’ imprisonment over his alleged participation in ritual practices commonly referred to as “Oke Ite,” alongside other related infractions. The ruling marked a significant development in the state’s ongoing crackdown on criminal activities linked to ritualism and other forms of social vices.

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Nwangwu, a self-acclaimed native doctor whose activities had drawn public attention in recent years, operated from Oba in Idemili South Local Government Area of Anambra State. His shrine, described by observers as expansive and elaborately constructed, was dismantled in a coordinated operation supervised by security operatives.

The demolition was carried out by personnel of Agunechemba, the state-backed security outfit established to combat criminality and restore public order across communities. The exercise was overseen by Mr. Ken Emeakayi, the Special Adviser to Governor Chukwuma Soludo on Community Security.

During the operation, security personnel reportedly dismantled the shrine structure piece by piece. Items recovered at the site included native ritual pots known as “Oke Ite,” framed photographs of individuals, moulded figurines, clothing materials, and various other objects believed to be associated with ritual practices.

Following the removal of the items, the recovered fetish materials were set ablaze in what officials described as a decisive step to prevent their reuse and to signal the state’s zero-tolerance stance on criminal ritual activities.

The action aligns with the broader security reforms initiated under the administration of Governor Chukwuma Soludo, which have focused on tackling cultism, kidnapping, ritual killings, and other crimes that have contributed to insecurity in parts of the state. The government has repeatedly stated that criminal elements hiding under the guise of traditional or spiritual practices would not be tolerated.

While traditional worship and indigenous religious expressions remain constitutionally protected in Nigeria, state authorities have drawn a distinction between lawful cultural practices and criminal acts carried out under the cover of spirituality. Officials have maintained that any activity linked to fraud, exploitation, violence, or human harm will be prosecuted in accordance with the law.

The conviction of Nwangwu and subsequent demolition of his shrine have generated mixed reactions among residents and observers. Supporters of the government’s action argue that it demonstrates a firm commitment to sanitising the state and deterring those who may exploit superstition for unlawful purposes. They contend that decisive enforcement sends a clear message that criminal ritual networks will not be allowed to thrive.

Critics, however, have raised concerns about due process and the broader implications of demolishing private property, urging authorities to ensure that enforcement actions remain strictly within the ambit of judicial authorisation and constitutional safeguards.

Legal analysts note that demolition orders typically follow either specific court directives or statutory provisions that empower the state to abate properties used in the commission of crimes. It remains essential, they argue, that such measures are transparently grounded in legal authority to prevent future disputes.

For the Anambra State Government, the development appears to be part of a calculated strategy to reinforce deterrence. By publicly dismantling the physical infrastructure associated with convicted individuals, authorities aim to disrupt networks and discourage others from engaging in similar practices.

The destruction of the shrine at Oba thus represents not merely the removal of a structure, but a symbolic assertion of state authority over activities deemed inimical to public safety and moral order.

As Anambra continues its security reforms, attention will remain on how effectively these measures translate into sustained reductions in crime and strengthened public confidence in law enforcement and the judicial process.

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Peter Obi, Kwankwaso hold Town Hall in Port Harcourt, promise to rebuild Nigeria

𝐌𝐚𝐢𝐝𝐞𝐧 𝐂𝐨𝐧𝐯𝐨𝐜𝐚𝐭𝐢𝐨𝐧: 𝐔𝐀𝐄𝐒 𝐔𝐦𝐮𝐚𝐠𝐰𝐨 𝐮𝐧𝐯𝐞𝐢𝐥𝐬 𝐦𝐢𝐥𝐞𝐬𝐭𝐨𝐧𝐞𝐬, 𝐬𝐞𝐭 𝐭𝐨 𝐠𝐫𝐚𝐝𝐮𝐚𝐭e 505 𝐩𝐢𝐨𝐧𝐞𝐞𝐫 𝐬𝐭𝐮𝐝𝐞𝐧𝐭𝐬 𝐨𝐧 𝐒𝐚𝐭𝐮𝐫𝐝𝐚𝐲, 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 5

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